From 2533bd66cfc3b9305d854342b23047104adb9f9e Mon Sep 17 00:00:00 2001 From: "Albert P. Marcello, III" Date: Mon, 10 Feb 2025 10:51:00 -0500 Subject: [PATCH] Update Missal1960 rubrics.html --- .../Help/Rubrics/Missal1960 rubrics.html | 58 +++++++++---------- 1 file changed, 29 insertions(+), 29 deletions(-) diff --git a/web/www/horas/Help/Rubrics/Missal1960 rubrics.html b/web/www/horas/Help/Rubrics/Missal1960 rubrics.html index 535d9878337..080100ad173 100644 --- a/web/www/horas/Help/Rubrics/Missal1960 rubrics.html +++ b/web/www/horas/Help/Rubrics/Missal1960 rubrics.html @@ -13,7 +13,7 @@

General Rubrics of the Roman Missal

II - The Calendar to be Followed in the Celebration of the Mass 274-284

III - The Conventual Mass 285-297

IV - The Mass on Sundays and Ferias 298-300

-V - Festive Masses. 301-305

+V - Festive Masses 301-305

VI - Votive Masses 306-389

VII - Masses of the Dead 390-423

@@ -74,9 +74,9 @@

II - The Calendar to be Followed in the Celebration of the Mass

282. The diocesan calendar, with the addition of the feasts proper to the place and to the church or oratory, must be followed:
    a) in cathedral churches, even if they are in charge of religious;
    b) in churches and oratories assigned to the diocesan clergy, even if they have a choir of religious attached, which communicates with the church only through a grating;
    -c) in churches and oratories of religious of either sex who do not have a calendar of their own, with their own proper and indult feasts added, however;
    -d) in churches and principal oratories of religious which are in charge of the diocesan clergy or which have a choir of canons attached; but not if the church or oratory has been committed to some one priest in particular;
    -e) in the church and principal oratory of a seminary, even if it is in charge of religious, but with the faculty granted of adding the feasts specified in no. 154.

+c) in churches and oratories of religious of either sex who do not have a calendar of their own, with their own proper and indult feasts added, however;
    +d) in churches and principal oratories of religious which are in charge of the diocesan clergy or which have a choir of canons attached; but not if the church or oratory has been committed to some one priest in particular;
    +e) in the church and principal oratory of a seminary, even if it is in charge of religious, but with the faculty granted of adding the feasts specified in no. 154.

283. A religious calendar, with the edition of the feasts specified in no. 57 and of the feasts proper to a church or oratory, must be followed:
   a) in churches and principal oratories of religious who have a calendar of their own, even if they are parish churches;
   @@ -125,7 +125,7 @@

III - The Conventual Mass

297. When a bishop celebrates Mass solemnly or assists at it, or when a Mass is sung in choir which does not correspond to the office, by reason of some external solemnity, the choir members are obliged to take part in this Mass only, even if it is not applied for their benefactors; but the law must be observed that another Mass be applied by the one whose duty this is.

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-

IV - The Mass on Sundays and Ferias.

+

IV - The Mass on Sundays and Ferias

298. All Sundays, whether of the 1st or the 2nd class, have a proper Mass. The Sundays after Epiphany which are transferred between the Twenty-third and the Twenty-fourth Sunday after Pentecost, however, take the antiphons at the introit, the offertory and the communion, as well as the gradual and the alleluia with its verse, from the Twenty-third Sunday after Pentecost, keeping their own collects, epistle and gospel.

@@ -134,7 +134,7 @@

IV - The Mass on Sundays and Ferias.

300. On Ember Saturdays and on Sitientes Saturday (of the 4th week in Lent), the Mass during which holy orders are conferred is to be of the Saturday, even if a feast of the 1st or 2nd class occurs.

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-

V - Festive Masses.

+

V - Festive Masses

301. The Mass of a feast, in the proper sense, is understood to be the Mass of the mystery, saint or blessed celebrated according to the order of the office.

@@ -177,8 +177,8 @@

A. Votive Masses in General

4) of the Most Precious Blood of our Lord Jesus Christ;
     5) of Christ the King;
     6) of the most holy sacrament of the Eucharist;
     -7) of our Lord Jesus Christ, eternal High Priest;
     -8) of the holy cross;
     +7) of our Lord Jesus Christ, Eternal High Priest;
     +8) of the Holy Cross;
     9) of the Passion of our Lord;
     10) of the Holy Family, Jesus, Mary and Joseph;
     11) of the Holy Spirit;
   @@ -186,7 +186,7 @@

A. Votive Masses in General

Masses which refer to mysteries of the life of our Lord, however, cannot be celebrated as votive.

309. The following may be celebrated as votive Mass of the Blessed Virgin Mary:
   -a) in the universal Church, the Masses assigned in the missal according to the various seasons for the Saturday celebration of the Blessed Virgin, and also all Masses of feasts of the Blessed Virgin Mary which are inscribed in the universal calendar;
   +a) in the universal Church, the Masses assigned in the missal according to the various seasons for the Saturday celebration of the Blessed Virgin, and also all Masses of feasts of the Blessed Virgin Mary which are inscribed in the universal calendar;
   b) in individual churches, besides the Masses mentioned above, all Masses of feasts of the Blessed Virgin Mary which are inscribed in the particular calendars, and other votive Masses specially granted.
If any of the parts to be varied according to the different seasons of the year are lacking in these Masses, they are taken from the common of feasts of the Blessed Virgin Mary. Except for the Mass of the Immaculate Conception, however, Masses which refer to the mysteries of the life of the Blessed Virgin Mary cannot be celebrated as votive.

@@ -253,7 +253,7 @@

I - Votive Masses of the First Class in General

II - Masses of the Dedication in the Actual Consecration of a Church

-

331. Although the consecration of churches may be done by right on any day, it is more appropriate that it be done on Sundays and feast days. It is prohibited, however, on the vigil and the feast of Christmas, on the feasts of the Lord’s Epiphany and Ascension and of Corpus Christi, on the days from the Second Sunday of the Passion or Palm Sunday to Easter Sunday inclusive, on Pentecost Sunday, and on the day of the commemoration of all the faithful departed.

+

331. Although the consecration of churches may be done by right on any day, it is more appropriate that it be done on Sundays and feast days. It is prohibited, however, on the vigil and the feast of Christmas, on the feasts of the Lord's Epiphany and Ascension and of Corpus Christi, on the days from the Second Sunday of the Passion or Palm Sunday to Easter Sunday inclusive, on Pentecost Sunday, and on the day of the commemoration of all the faithful departed.

332. The Mass of the dedication in the actual consecration of a church or oratory is a part of the whole rite of consecration. Hence, it is to be celebrated whenever a church or oratory is consecrated, even on the days on which other votive Masses of the 1st class are prohibited.

@@ -261,7 +261,7 @@

II - Masses of the Dedication in the Actual Consecration of a Church

334. Other Masses celebrated in the church or oratory on the day of the consecration, after the rite is over, may be said of the dedication, as votive Masses of the 1st class.

-

III - Masses at Euchartistic Congresses

+

III - Masses at Eucharistic Congresses

335. On each day of a diocesan, regional, national or international Eucharistic congress, the principal Mass celebrated, provided it is sung, may be of the Blessed Sacrament, as a votive Mass of the 1st class.

@@ -313,7 +313,7 @@

II - The Votive Mass at the Solemn Blessing of a Church or Oratory, and at t

III - The Mass of Rogations on the Greater and Lesser Litanies

-

346. On the greater and the lesser litanies (nos. 80-90), in churches in which there is a procession or in which special supplications are held by order of the local ordinary (no. 83), the Mass of the rogations is said as a votive Mass of the 2nd class (see no. 86).

+

346. On the greater and the lesser litanies (nos. 80-90), in churches in which there is a procession or in which special supplications are held by order of the local ordinary (no. 83), the Mass of the rogations is said as a votive Mass of the 2nd class (see no. 86).

347. The Mass of Rogations, or the Mass of the day which takes the place of the impeded votive Mass, is considered a part of the whole liturgical service; and it is said regularly after the procession is over, or after the special supplications are over.

@@ -346,14 +346,14 @@

V - Votive Masses on the External Solemnity of Feasts

358. An external solemnity belongs by right only to:
   a) the feast of the Most Sacred Heart of Jesus, on the 3rd Sunday after Pentecost;
   -b) the feast of the Blessed Virgin Mary of the rosary, on the first Sunday of October;
   +b) the feast of the Blessed Virgin Mary of the Rosary, on the first Sunday of October;
   c) feasts of the 1st or 2nd class which are connected with some special liturgical service, if that liturgical service is transferred to a Sunday with the approval of the Holy See, only for the Mass which is celebrated in connection with the aforesaid liturgical service;
   d) the feast of a duly constituted principal patron;
   e) the anniversary of the dedication of the church itself in which the Mass is said;
   f) the titular feast of the church itself;
   g) the titular feast of the order or congregation;
   h) the feast of the holy founder of the order or congregation;
   -i) feast of the 1st and 2nd class which are celebrated with an especially large attendance by the faithful; of this matter the local ordinary is the judge.

+i) feast of the 1st and 2nd class which are celebrated with an especially large attendance by the faithful; of this matter, the local ordinary is the judge.

359. If an external solemnity belongs to a feast by right, and is not among those for which a certain day is assigned no. 358 above, it may be held either on the day on which the feast is impeded or on the Sunday immediately preceding or immediately following the office of the impeded feast, according to the rubrics.
If it is granted by a special indult, however, an external solemnity is assigned a definite day.

@@ -390,7 +390,7 @@

IX - Votive Mass on Certain Special Occasions

Special celebrations of this kind are:
   a) for parishes: the beginning and the end of a mission for the people; major jubilees of the parish and of the pastor or of another priest living in the parish; extraordinary solemn celebrations, and the like;
   b) for schools, colleges, seminaries and other institutions of this kind: the beginning and the end of the scholastic year; extraordinary jubilees such as the fiftieth or the hundredth anniversary of their establishment;
   -c) for religious houses: the solemnities of clothing or profession; the beginning and the end of a general or a provincial chapter; major jubilees of the order, of the province, of the house; the twenty-fifth or the fiftieth anniversary of a member’s profession or of his ordination to the priesthood;
   +c) for religious houses: the solemnities of clothing or profession; the beginning and the end of a general or a provincial chapter; major jubilees of the order, of the province, of the house; the twenty-fifth or the fiftieth anniversary of a member's profession or of his ordination to the priesthood;
   d) for various groups such as confraternities, pious societies, professional associations: annual general meetings; extraordinary meetings of several groups of the same kind; major jubilees and the like;
   e) for retreat houses: the beginning and the end of a course of retreats or of an extraordinary gathering;
   f) for hospitals, camps, prisons and similar institutions: extraordinary religious celebrations, and other festivities to be celebrated in an extraordinary way or at an extraordinary time.

@@ -620,7 +620,7 @@

VIII - The Various Parts of the Mass

f) certain Masses which follow certain consecrations in accordance with the rubrics of the Roman pontifical.

425. The psalm Iudica me, Deus is omitted:
   -a) in Masses of the season from the First Sunday of the Passion to Thursday of the Lord’s Supper;
   +a) in Masses of the season from the First Sunday of the Passion to Thursday of the Lord's Supper;
   b) in Masses of the dead.

426. The incensations which must be done in a solemn Mass may also be done in all sung Masses.

@@ -630,7 +630,7 @@

VIII - The Various Parts of the Mass

427. At the introit an antiphon is said with a verse of a psalm and the Gloria Patri and then the antiphon is repeated.
The antiphon at the introit with the psalm and the Gloria Patri is lacking, however, in the Mass of the Easter vigil.

-

428. The Gloria Patri at the introit is omitted in Masses of the season from the First Passion Sunday to Thursday of the Lord’s Supper, and in Masses of the dead. +

428. The Gloria Patri at the introit is omitted in Masses of the season from the First Passion Sunday to Thursday of the Lord's Supper, and in Masses of the dead.

429. In Paschaltide a double alleluia is added to the antiphon at the introit, unless it is already there. On the other hand, in any antiphon at the introit, the alleluia is omitted whenever the Mass is said outside of Paschaltide, unless an exception is indicated in certain Masses.

@@ -641,7 +641,7 @@

VIII - The Various Parts of the Mass

431. The hymn Gloria in excelsis is said:
   a) in Masses corresponding to the office of the day, whenever the hymn Te Deum has been said at matins;
   b) in the festive Masses specified in no. 302;
   -c) in the Masses of Thursday of the Lord’s Supper and in the Mass of the Easter vigil;
   +c) in the Masses of Thursday of the Lord's Supper and in the Mass of the Easter vigil;
   d) in votive Masses of the 1st, 2nd and 3rd class, unless violet vestments are worn;
   e) in 4th class votive Masses of the angels on any day, and of the Blessed Virgin Mary on Saturday.

@@ -768,7 +768,7 @@

IX - The Votive Collect

464. A votive collect for the departed may be added in low non-conventual Requiem Masses of the 4th class.

-

465. In the collect A cunctis (From all dangers), either the titular of one’s own church, or any principal patron, or the founder or the title of the order of congregation may be named. For the rest, the rubrics found in the missal for this collect should be observed.

+

465. In the collect A cunctis (From all dangers), either the titular of one's own church, or any principal patron, or the founder or the title of the order of congregation may be named. For the rest, the rubrics found in the missal for this collect should be observed.

E. The Lessons and the Rest up to the Gospel

@@ -789,7 +789,7 @@

IX - The Votive Collect

471. At the beginning of the gospel is said Dominus vobiscum and the response Et cum spiritu tuo; then Sequentia (or Initium) sancti Evangelii secundum N. and the response Gloria tibi, Domine; and the response at the end is Laus tibi, Christe.

-

472. In Holy Week, before the reading of the history of the Lord’s Passion, the Dominus vobiscum is not said, nor the Sequentia sancti Evangelii, Gloria tibi, Domine, but Passio Domini nostri Jesu Christi secundum N. and Laus tibi, Christe is not answered at the end. +

472. In Holy Week, before the reading of the history of the Lord's Passion, the Dominus vobiscum is not said, nor the Sequentia sancti Evangelii, Gloria tibi, Domine, but Passio Domini nostri Jesu Christi secundum N. and Laus tibi, Christe is not answered at the end.

473. In sung Masses, everything sung or read by the deacon or the subdeacon or a lector in virtue of his own office is omitted by the celebrant.

@@ -803,10 +803,10 @@

IX - The Votive Collect

b) on feasts of the 1st class and in votive Masses of the 1st class;
   c) on 2nd class feasts of the Lord and of the Blessed Virgin Mary;
   d) throughout the octaves of Christmas, Easter and Pentecost even on the occurring feasts and in votive Masses;
   -e) on the birthdays of the apostles and the evangelists and on the feasts of St. Peter’s Chair and of St. Barnabas, apostle. +e) on the birthdays of the apostles and the evangelists and on the feasts of St. Peter's Chair and of St. Barnabas, apostle.

476. The creed is not said:
   -a) in the Chrism Mass and the Mass of the Lord’s Supper on Thursday of Holy Week, and in the Mass of the Easter vigil;
   +a) in the Chrism Mass and the Mass of the Lord's Supper on Thursday of Holy Week, and in the Mass of the Easter vigil;
   b) on feasts of the 2nd class, except those listed above, nos. 475c and e;
   c) in votive Masses of the 2nd class;
   d) in festive and votive Masses of the 3rd and 4th class;
   @@ -844,10 +844,10 @@

IX - The Votive Collect

b) as of the season in the rest of the Masses which are celebrated during that season and lack a proper preface.

487. The preface of the Holy Cross is said:
   -a) as proper in Masses of the season from the 1st Sunday of the Passion to Thursday of the Lord’s Supper; in Masses both festive and votive of the holy cross, of the Lord’s Passion, of the Most Precious Blood of our Lord Jesus Christ, of the Most Holy Redeemer;
   +a) as proper in Masses of the season from the 1st Sunday of the Passion to Thursday of the Lord's Supper; in Masses both festive and votive of the holy cross, of the Lord's Passion, of the Most Precious Blood of our Lord Jesus Christ, of the Most Holy Redeemer;
   b) as of the season in all Masses from First Passion Sunday to Wednesday of Holy Week which lack a proper preface.

-

488. The preface of the Chrism Mass is said on Thursday of the Lord’s Supper, in its own Mass. +

488. The preface of the Chrism Mass is said on Thursday of the Lord's Supper, in its own Mass.

489. The Preface of Easter is said:
   a) as proper in Masses of the season from the Mass of the Easter vigil to the vigil of the Ascension of our Lord;
   @@ -902,7 +902,7 @@

IX - The Votive Collect

507. At the end of the Mass is said Ite, missa est, to which is answered Deo gratias.
However:
   -a) in the evening Mass of the Lord’s Supper, which is followed by the solemn reposition of the Blessed Sacrament, and in other Masses which are followed by a procession, Benedicamus Domino is said and the response is Deo gratias;
   +a) in the evening Mass of the Lord's Supper, which is followed by the solemn reposition of the Blessed Sacrament, and in other Masses which are followed by a procession, Benedicamus Domino is said and the response is Deo gratias;
   b) within the octave of Easter, in Masses of the season, a double Alleluia is added to the Ite, missa est and to the Deo gratias following it;
   c) in Masses of the dead, Requiescant in pace is said, and the response is Amen.

@@ -931,7 +931,7 @@

IX - What Is to be said aloud and what quietly in the Mass

f) the creed;
   g) the Dominus vobiscum, Oremus and the antiphon at the offertory, and the words Orate, fratres;
   h) the preface and the Sanctus-Benedictus;
   -i) the words Nobis quoque peccatoribus; the Lord’s Prayer with its preface; the Per omnia saecula saeculorum and the Pax Domini sit semper vobiscum; the Agnus Dei, etc.; the words Domine, non sum dignus before the communion of the celebrating priest; the formulas at the communion of the faithful; the antiphon at the communion; the Dominus vobiscum and the post communions; and the words Humilitate capita vestra Deo and the prayer over the people;
   +i) the words Nobis quoque peccatoribus; the Lord's Prayer with its preface; the Per omnia saecula saeculorum and the Pax Domini sit semper vobiscum; the Agnus Dei, etc.; the words Domine, non sum dignus before the communion of the celebrating priest; the formulas at the communion of the faithful; the antiphon at the communion; the Dominus vobiscum and the post communions; and the words Humilitate capita vestra Deo and the prayer over the people;
   j) the Ite, missa est or Benadicamus Domino or Requiescant in pace; the blessing and the last gospel.
The rest is said quietly.

@@ -947,11 +947,11 @@

IX - What Is to be said aloud and what quietly in the Mass

514. In sung Masses, that is, those sung without sacred ministers, the celebrant must observe what has been said in the preceding section, and he must sing the parts proper to the sacred ministers. The epistle may be sung by a lector. If it is not sung by a lector, it will be satisfactory for the celebrant to read it without chant; the celebrant may, however, sing the epistle in the usual way.

-

515. The solemn tone is used in the chant of the collects, the preface, and the Lord’s Prayer:
   +

515. The solemn tone is used in the chant of the collects, the preface, and the Lord's Prayer:
   a) on Sundays;
   b) in festive Masses and in the Mass of the Saturday office of the Blessed Virgin Mary;
   c) on the vigils of the 1st class;
   -d) on Thursday of the Lord’s Supper and in the Mass of the Easter vigil;
   +d) on Thursday of the Lord's Supper and in the Mass of the Easter vigil;
   e) throughout octaves;
   f) in votive Masses of the 1st, 2nd and 3rd class.

@@ -974,7 +974,7 @@

X - The Order of Kneeling, Sitting and Standing at Mass

519. The ministers in sung Masses always genuflect with the celebrating priest, except for the subdeacon holding the book at the gospel, and the acolytes holding the candles, who do not genuflect at that time. And when the deacon sings the words at which a genuflection is to be made, he himself genuflects toward the book, while the celebrant and all others genuflect towards the altar. At the consecration, the ministers kneel on both knees.

-

520. In the choir, those who are not prelates kneel at the Confiteor with its psalm and at the celebrant’s blessing at the end of the Mass. Prelates and canons, however, bow their head profoundly at the blessing.

+

520. In the choir, those who are not prelates kneel at the Confiteor with its psalm and at the celebrant's blessing at the end of the Mass. Prelates and canons, however, bow their head profoundly at the blessing.

521. Moreover all, including prelates, kneel in choir:
   a) at the consecration;