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<!DOCTYPE html><html><head><meta charset="UTF-8"><meta name="viewport" content="width=device-width, initial-scale=1.0"><meta http-equiv="X-UA-Compatible" content="ie=edge"><title>Mindmap</title><style>*{margin:0; padding:0}#markmap{display:block; width:100vw; height:100vh}</style></head><body><svg id="markmap"><title>Mindmap</title><desc># Charron
- reprend à Montaigne
- la raison de l'instabilité humaine
- le seul point de référence dans la variablité des criyances, des habitudes et des coutumes, est le jugement juste et libre
- le thème du relativisme culturel
- les lois et les doctrines sont relatives et historiquement déterminées
- il n'y a donc pas de critère absolu pour les évaluer ( = antidogmatisme)
- le contraste entre conservatisme externe et liberté interne
- l'homme doit adhérer aux coutumes comme antidote aux guerres et aux troubles sociaux
- l'individu doit rester intellectuellement autonome ( = ***libertas philosophandi*** )
- représete le mouvement Libertin
- qui se déclare matérialiste, sensualiste et scéptique
- qui affirme le contraste entre la sagesse naturelle et les doctrines religieuses
- qui soutient :
- le naturalisme
- le rationnalisme critique </desc></svg><script src="https://cdn.jsdelivr.net/npm/d3"></script><script src="https://cdn.jsdelivr.net/npm/markmap-view"></script><script>const root={"type":"heading","depth":1,"payload":{"lines":[0,1]},"content":"<span style=\"font-weight:bold; font-size:1.3em; display:block; padding-bottom:0.6em\">Charron</span>","children":[{"type":"list_item","depth":3,"payload":{"lines":[1,2]},"content":"reprend à Montaigne","children":[{"type":"list_item","depth":5,"payload":{"lines":[2,3]},"content":"la raison de l'instabilité humaine","children":[{"type":"list_item","depth":7,"payload":{"lines":[3,4]},"content":"le seul point de référence dans la variablité des criyances, des habitudes et des coutumes, est le jugement juste et libre","state":{"id":4,"el":{},"size":[601,42],"path":"1.2.3.4","key":"3.4le seul point de référence dans la variablité des criyances, des habitudes et des coutumes, est le jugement juste et libre","x0":-135.5,"y0":869}}],"state":{"id":3,"el":{},"size":[228,22],"path":"1.2.3","key":"2.3la raison de l'instabilité humaine","x0":-135.5,"y0":531}},{"type":"list_item","depth":5,"payload":{"lines":[4,5]},"content":"le thème du relativisme culturel","children":[{"type":"list_item","depth":7,"payload":{"lines":[5,6]},"content":"les lois et les doctrines sont relatives et historiquement déterminées","children":[{"type":"list_item","depth":9,"payload":{"lines":[6,7]},"content":"il n'y a donc pas de critère absolu pour les évaluer ( = antidogmatisme)","state":{"id":7,"el":{},"size":[503,22],"path":"1.2.5.6.7","key":"6.7il n'y a donc pas de critère absolu pour les évaluer ( = antidogmatisme)","x0":-87.5,"y0":1454}}],"state":{"id":6,"el":{},"size":[481,22],"path":"1.2.5.6","key":"5.6les lois et les doctrines sont relatives et historiquement déterminées","x0":-87.5,"y0":863}}],"state":{"id":5,"el":{},"size":[222,22],"path":"1.2.5","key":"2.5le thème du relativisme culturel","x0":-87.5,"y0":531}},{"type":"list_item","depth":5,"payload":{"lines":[7,8]},"content":"le contraste entre conservatisme externe et liberté interne","children":[{"type":"list_item","depth":7,"payload":{"lines":[8,9]},"content":"l'homme doit adhérer aux coutumes comme antidote aux guerres et aux troubles sociaux","state":{"id":9,"el":{},"size":[601,42],"path":"1.2.8.9","key":"8.9l'homme doit adhérer aux coutumes comme antidote aux guerres et aux troubles sociaux","x0":-39.5,"y0":1051}},{"type":"list_item","depth":7,"payload":{"lines":[9,10]},"content":"l'individu doit rester intellectuellement autonome ( = <strong><em>libertas philosophandi</em></strong> )","state":{"id":10,"el":{},"size":[531,22],"path":"1.2.8.10","key":"8.10l'individu doit rester intellectuellement autonome ( = <strong><em>libertas philosophandi</em></strong> )","x0":0.5,"y0":1051}}],"state":{"id":8,"el":{},"size":[410,22],"path":"1.2.8","key":"2.8le contraste entre conservatisme externe et liberté interne","x0":-24.5,"y0":531}}],"state":{"id":2,"el":{},"size":[149,22],"path":"1.2","key":"1.2reprend à Montaigne","x0":-80,"y0":272}},{"type":"list_item","depth":3,"payload":{"lines":[10,11]},"content":"représete le mouvement Libertin","children":[{"type":"list_item","depth":5,"payload":{"lines":[11,12]},"content":"qui se déclare matérialiste, sensualiste et scéptique","state":{"id":12,"el":{},"size":[367,22],"path":"1.11.12","key":"11.12qui se déclare matérialiste, sensualiste et scéptique","x0":38.5,"y0":613}},{"type":"list_item","depth":5,"payload":{"lines":[12,13]},"content":"qui affirme le contraste entre la sagesse naturelle et les doctrines religieuses","state":{"id":13,"el":{},"size":[544,22],"path":"1.11.13","key":"11.13qui affirme le contraste entre la sagesse naturelle et les doctrines religieuses","x0":68.5,"y0":613}},{"type":"list_item","depth":5,"payload":{"lines":[13,14]},"content":"qui soutient :","children":[{"type":"list_item","depth":7,"payload":{"lines":[14,15]},"content":"le naturalisme","state":{"id":15,"el":{},"size":[101,22],"path":"1.11.14.15","key":"14.15le naturalisme","x0":106.5,"y0":815}},{"type":"list_item","depth":7,"payload":{"lines":[15,16]},"content":"le rationnalisme critique","state":{"id":16,"el":{},"size":[170,22],"path":"1.11.14.16","key":"14.16le rationnalisme critique","x0":136.5,"y0":815}}],"state":{"id":14,"el":{},"size":[92,22],"path":"1.11.14","key":"11.14qui soutient :","x0":121.5,"y0":613}}],"state":{"id":11,"el":{},"size":[231,22],"path":"1.11","key":"1.11représete le mouvement Libertin","x0":80,"y0":272}}],"state":{"id":1,"el":{},"size":[82,35],"path":"1","key":"1<span style=\"font-weight:bold; 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