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STS-Oct-M105-Schmaus.rs3
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STS-Oct-M105-Schmaus.rs3
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<rst>
<header>
<relations>
<rel name="antithesis" type="rst" />
<rel name="background" type="rst" />
<rel name="circumstance" type="rst" />
<rel name="concession" type="rst" />
<rel name="condition" type="rst" />
<rel name="elaboration" type="rst" />
<rel name="enablement" type="rst" />
<rel name="evaluation" type="rst" />
<rel name="evidence" type="rst" />
<rel name="interpretation" type="rst" />
<rel name="justify" type="rst" />
<rel name="means" type="rst" />
<rel name="motivation" type="rst" />
<rel name="nonvolitional-cause" type="rst" />
<rel name="nonvolitional-result" type="rst" />
<rel name="otherwise" type="rst" />
<rel name="preparation" type="rst" />
<rel name="purpose" type="rst" />
<rel name="restatement" type="rst" />
<rel name="solutionhood" type="rst" />
<rel name="summary" type="rst" />
<rel name="unconditional" type="rst" />
<rel name="unless" type="rst" />
<rel name="unstated-relation" type="rst" />
<rel name="volitional-cause" type="rst" />
<rel name="volitional-result" type="rst" />
<rel name="rst" type="rst" />
<rel name="conjunction" type="multinuc" />
<rel name="contrast" type="multinuc" />
<rel name="disjunction" type="multinuc" />
<rel name="joint" type="multinuc" />
<rel name="list" type="multinuc" />
<rel name="restatement-mn" type="multinuc" />
<rel name="sequence" type="multinuc" />
</relations>
</header>
<body>
<segment id="1" parent="21" relname="span">
I'd like to respond to something Fuller said 2 days ago about the appl;ied
ethics model.</segment>
<segment id="2" parent="19" relname="span"> I'm not sure that it is all that clear to him,</segment>
<segment id="3" parent="2" relname="evidence"> as he tended
to dismiss it with associations like public relations and sophistry.</segment>
<segment id="4" parent="22" relname="span">
It may be the case that, say, physicians and surgeons turned to ethicists
as a response to crisis. </segment>
<segment id="5" parent="14" relname="sequence"> But that doesn't mean that ethicists simply wait
around for practitioners to hand them a problem,</segment>
<segment id="6" parent="14" relname="sequence"> and then seek some ;way
to smooth things over.</segment>
<segment id="7" parent="16" relname="span"> some, but definitely not all, do this. </segment>
<segment id="8" parent="20" relname="span"> But many
in the field have taken a critical stance f the sort SF would like to see
iin STS.</segment>
<segment id="9" parent="17" relname="concession"> For example, I may be wrong about this,</segment>
<segment id="10" parent="11" relname="antithesis"> but it was not doctors
who came to philosophers asking them how they could act less paternalistic-
ally.</segment>
<segment id="11" parent="17" relname="span"> I think it was philosophers who were bringing traditional, perhaps
Kantian, concerns about the moral autonomy of human beings to bear on
a "practical" question.</segment>
<segment id="12" parent="23" relname="span">
In your book, Steve, you argue theoretically against giving rhetoric a
bad name.</segment>
<segment id="13" parent="12" relname="antithesis"> But you continue to use it on the list in a way that
contributes to its bad reputation!</segment>
<group id="14" type="multinuc" parent="15" relname="span" />
<group id="15" type="span" parent="7" relname="background" />
<group id="16" type="span" parent="8" relname="antithesis" />
<group id="17" type="span" parent="18" relname="span" />
<group id="18" type="span" parent="8" relname="evidence" />
<group id="19" type="span" parent="1" relname="motivation" />
<group id="20" type="span" parent="24" relname="span" />
<group id="21" type="span" parent="4" relname="background" />
<group id="22" type="span" parent="14" relname="concession" />
<group id="23" type="span" parent="20" relname="background" />
<group id="24" type="span" />
</body>
</rst>