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<!DOCTYPE html>
<html lang="en">
<head>
<meta http-equiv="X-UA-Compatible" content="IE=edge">
<meta charset="utf-8">
<title>Bible Nerd :: Notes (Main Menu)</title>
<meta name="description" content="Dan's notes on Christian texts">
<meta name="author" content="Dan">
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<div class="collapse navbar-collapse" id="navbarsExampleDefault">
<ul class="navbar-nav mr-auto">
<li class="nav-item active">
<a class="nav-link" href="menu.html">Notes <span class="sr-only">(current)</span></a>
</li>
<li class="nav-item">
<a class="nav-link" href="about.html">About</a>
</li>
</ul>
</div>
</nav>
<main role="main" class="container">
<h1>Notes</h1>
<p>
<strong>Last Updated:</strong> <b>This site is now deprecated and won't be updated.</b> Go to <a href="https://byzantique.com">Byzantique</a> to see my notes on biblical texts.
</p>
<div class="p-3 mb-2 w-75 rounded border border-primary bg-light">
<p class="lead"><strong>Table of Contents</strong></p>
<ul>
<li><strong>Scripture / Biblical</strong></li>
<ul>
<li><a href="#tanakh">Hebrew Bible</a> (Tanakh, Old Testament)</li>
<li><a href="#apocrypha">Apocrypha</a></li>
<li><a href="#nt">New Testament</a></li>
</ul>
<li><strong>Pseudepigraphal</strong></li>
<ul>
<li><a href="#pre">Pre-Christian</a></li>
<li><a href="#post">Post-Christian</a></li>
</ul>
<li><strong>Patristic</strong></li>
<ul>
<li><a href="#apostolic">Apostolic Fathers</a></li>
</ul>
</ul>
</div>
<h1>Scripture / Biblical</h1>
<p>A list of biblical texts that a large number of Christian traditions accept as canonical
or as beneficial for reading (in some capacity). It's not perfect, but I've got to organize
my notes somehow! :P</p>
<a name="tanakh"></a>
<div class="p-3"></div>
<h2>Hebrew Bible (Tanakh, Old Testament)</h2>
<p>
<i>There are a variety of ways these books can be (and have been) organized, including
divisions into historical works, poetic and wisdom literature, and prophetic books. I've
here opted to follow the convention used in publications of the Tanakh.</i>
</p>
<ul>
<li><strong>Pentateuch</strong> (Law(s), Torah)</li>
<ul>
<li>Genesis (Bereshit)</li>
<li>Exodus (Shemot)</li>
<li>Leviticus (Vayiqra)</li>
<li>Numbers (BaMidbar)</li>
<li>Deuteronomy (Devarim)</li>
</ul>
<li><strong>Prophets</strong> (Nevi'im)</li>
<ul>
<li><em>Former Prophets (Nevi'im Rishonim)</em></li>
<ul>
<li>Joshua (Yehoshua)</li>
<li>Judges (Shophetim)</li>
<li><i>Kingdoms / Reigns (I - IV)</i></li>
<ul>
<li>1 Samuel (I Shmuel)</li>
<li>2 Samuel (II Shmuel)</li>
<li>1 Kings (I Melakhim)</li>
<li>2 Kings (II Melakhim)</li>
</ul>
</ul>
<li><em>Latter Prophets (Nevi'im Aharonim)</em></li>
<ul>
<li>Isaiah (Yeshayahu)</li>
<li>Jeremiah (Yirmiyahu)</li>
<li>Ezekiel (Yehezqel)</li>
</ul>
<li><i>Twelve Prophets (Tere Asar)</i></li>
<ul>
<li>Hosea (Hoshea)</li>
<li>Joel (Yoel)</li>
<li>Amos</li>
<li>Obadiah (Ovadyah)</li>
<li>Jonah (Yonah)</li>
<li>Micah (Mikhah)</li>
<li>Nahum</li>
<li>Habakkuk (Havakkuk)</li>
<li>Zephaniah (Tsephanyah)</li>
<li>Haggai</li>
<li>Zechariah (Zekharyah)</li>
<li>Malachi (Malakhi)</li>
</ul>
</ul>
<li><strong>Writings</strong> (Ketuvim)</li>
<ul>
<li>Psalms (Tehillim)</li>
<li>Proverbs (Mishle)</li>
<li>Job (Iyyov)</li>
<li><em>Five Scrolls</em></li>
<ul>
<li>Song of Songs (Song of Songs / Shir haShirim)</li>
<li>Ruth (Rut)</li>
<li>Lamentations (Ekhah)</li>
<li>Ecclesiastes (Qohelet)</li>
<li>Esther (Ester)</li>
</ul>
<li>Daniel</li>
<li>Ezra (1 Esdras)</li>
<li>Nehemiah (Nehemyah / 2 Esdras)</li>
<li>1 Chronicles (I Supplements, I Paraleipomenon, I Divre haYamim)</li>
<li>2 Chronicles (II Supplements, II Paraleipomenon, II Divre haYamim)</li>
</ul>
</ul>
<a name="apocrypha"></a>
<div class="p-3"></div>
<h2>Apocrypha</h2>
<p>
<i>The apocryphal and deuterocanonical works can also be organized in numerous ways.
Further, several of these works are additions to other works and are not distinguished
from them in the Septuagint.</i>
</p>
<!--
<p>Icons depict which canons include each respective work (legend below).</p>
<table class="table table-sm w-50">
<thead>
<tr>
<th scope="col">Icon</th>
<th scope="col">Canon / Bible</th>
</tr>
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<tr>
<td><img src="resources/img/pope.svg" class="canon" /></td>
<td>Roman Catholic (Deuterocanon)</td>
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<td>Greek</td>
</tr>
<tr>
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<td><img src="resources/img/roman-helmet.svg" class="canon" /></td>
<td>Latin Vulgate Appendix</td>
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<tr>
<td><img src="resources/img/greek-temple.svg" class="canon" /></td>
<td>Greek Bible Appendix</td>
</tr>
</tbody>
</table>
-->
<ul>
<li><strong>Compositions</strong></li>
<ul>
<li>Tobit</li>
<li>Judith</li>
<li>Wisdom of Solomon</li>
<li>Ecclesiasticus (Sirach, Wisdom of Jesus Son of Sirach, Book of Ben Sira)</li>
<li>Baruch</li>
<li>Letter of Jeremiah (Baruch chapter 6)</li>
</ul>
<li><strong>Histories</strong></li>
<ul>
<li>1 Maccabees</li>
<li>2 Maccabees</li>
</ul>
<li><strong>Additions</strong></li>
<ul>
<li>Greek Esther</li>
<li><em>Additions to Greek Daniel</em></li>
<ul>
<li>Prayer of Azariah</li>
<li>Song/Hymn of the Three Jews (Song of the Three Holy Children)</li>
<li>Susanna (History of Susan)</li>
<li>Bel and the Dragon (Vision 12, Part of the Prophecy of Habakkuk, Lesser Daniel)</li>
</ul>
<li>Prayer of Manasseh (Prayer of the House of Hananiah)</li>
</ul>
<li><strong>In Greek or Slavonic Bibles or appendices</strong></li>
<ul>
<li>1 Esdras (2 Esdras in Slavonic, 3 Esdras in Vulgate Appendix, Pseudo-Ezra)</li>
<li>2 Esdras (3 Esdras in Slavonic, 4 Esdras in Vulgate Appendix, Ezra Apocalypse)</li>
<li>3 Maccabees (Ptolemaic Histories)</li>
<li>4 Maccabees</li>
<li>Psalm 151</li>
</ul>
</ul>
<a name="nt"></a>
<div class="p-3"></div>
<h2>New Testament</h2>
<p>
<i>I've grouped these by those books that are universally recognized (homolegoumena)
vs. those whose canonicity have historically been disputed (or "spoken against", i.e.,
the antilegomena). They otherwise follow the conventional Christian order.</i>
</p>
<ul>
<li><strong>Homologoumena</strong></li>
<ul>
<li><em>Gospels</em></li>
<ul>
<li>Matthew</li>
<li>Mark</li>
<li><a href="luke.html">Luke</a></li>
<li>John</li>
</ul>
<li>Acts of the Apostles</li>
<li><em>Letters</em></li>
<ul>
<li>Romans</li>
<li>1 Corinthians</li>
<li>2 Corinthians</li>
<li>Galatians</li>
<li>Ephesians</li>
<li>Philippians</li>
<li>Colossians</li>
<li>1 Thessalonians</li>
<li>2 Thessalonians</li>
<li>1 Timothy</li>
<li>2 Timothy</li>
<li>Titus</li>
<li>Philemon</li>
<li>1 Peter</li>
<li>1 John</li>
</ul>
</ul>
<li><strong>Antilegomena</strong></li>
<ul>
<li>Hebrews</li>
<li>James</li>
<li>2 Peter</li>
<li>2 John</li>
<li>3 John</li>
<li>Jude</li>
<li>Revelation (Apocalypse of John)</li>
</ul>
</ul>
<div class="p-3"></div>
<h1>Pseudepigraphal</h1>
<p>Pseudepigraphal works. Technically, some of the Scripture / biblical writings may
themselves be pseudepigraphal, and some of these are considered canonical in some
Christian traditions. Don't get too hung up on the pre/post-Christian distinction (e.g.,
several "pre-Christian" works likely have Christian interpolations).</p>
<a name="pre"></a>
<div class="p-3"></div>
<h2>Pre-Christian</h2>
<p>
<i>Pre-Christian pseudepigraphal texts. This is not intended to be a comprehensive
list.</i>
</p>
<ul>
<li><strong>Hebrew Bible Expansions / Legends</strong></li>
<ul>
<li>Jubilees</li>
</ul>
<li><strong>Apocalyptic</strong></li>
<ul>
<li>1 Enoch</li>
<li>2 Enoch</li>
<li>3 Enoch</li>
<li>Sibylline Oracles</li>
</ul>
</ul>
<a name="post"></a>
<div class="p-3"></div>
<h2>Post-Christian</h2>
<p>
<i>Post-Christian (or contemporaneous) pseudepigraphal texts. This is not intended to
be a comprehensive list.</i>
</p>
<ul>
<li>The Gospel according to Thomas</li>
</ul>
<div class="p-3"></div>
<h1>Patristic</h1>
<p>Works of Church fathers (both saints and so-called heretics).</p>
<a name="apostolic"></a>
<div class="p-3"></div>
<h2>Apostolic Fathers</h2>
<ul>
<li>Didache (Teaching of the Twelve/Apostles)</li>
<li>Letter of Barnabas</li>
<li>Shepherd of Hermas</li>
</ul>
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